Sunday, August 31, 2008

The Sunday Homily: Fr. James

"Before getting into this Sunday's liturgy, it has been a good week for the pro-life movement. Some of our Bishops from around the country have been very vocal. Very good. I hope that they will keep it up. If all of our Bishops were to speak strongly and with unity, the abortion issue would end very quickly. Senator Barack Obama, a huge supporter of abortion and late-term abortions, is having his week of fame. On Monday, I went to the local Barnes and Noble bookstore in Corpus Christi, Texas and purchased a very interesting book: The Obama Nation by Jerome Corsi. It has been hard to put it down. If you want to know the facts about Barack Obama and how he is a radical leftist, you need to read this book.

For all of you E-parishioners living in the U.S., happy Labor Day. Work is good and let's be thankful that we have plenty of it. However, it is also important to remember this: let us work in order to live and not live in order to work. Balance is very important. We need to avoid any aspect of materialism. OK, now let's get into today's liturgy...

Richard lived a very normal, happy life in his quiet, rural New Hampshire home. His parents were very devout Catholics and were wonderful parents.

When Richard was nine years old, his ordinary life changed forever. Richard was diagnosed with polio. The disease left him completely paralyzed. His paralysis was so severe, that he had to breathe by physically gulping for air, something like what a frog does. At night, he slept in an iron lung.

Without a doubt, Richard’s cross was very heavy. Nevertheless, everyone who came into contact with him was astonished by his patience and joy within the very difficult circumstances of his daily existence.

However, initially, Richard did not carry his cross well. Understandably he gave into self-pity, until one day his parish priest, through good, sound advice, snapped him out of his slump. From that moment on, Richard decided to help others by speaking to any group that would listen to his story. With the help of his parents, Richard Chaput of Nashua, New Hampshire traveled all over his home state, and his testimony touched thousands of lives.

Most of us when we suffer wonder, why me. Why do I have to suffer? The meaning of life will be become clearer to us when we realize that we will find purpose in life when our search leads us from why to whom. Suffering does have a human face to it. We have only to look at our Lord Jesus crucified on the Cross and there we will find the meaning of our existence and the answer to our searching and longing.

In our suffering we demand answers. We are not satisfied with pietistic platitudes such as “just offer it up” or “you will be just fine”. Suffering, especially chronic physical sickness, deep emotional pain, and death itself, causes a personal crisis that forces us to go deep into ourselves and ask those questions that are most fundamental to our human existence. It is precisely in the crucible of intense suffering that we either come close to God or rebel against his loving presence.

“Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Matthew 16: 24). In these words taken from this Sunday’s gospel narrative we discover the drastic invitation of Jesus. Embracing the cross, our personal cross or crosses that cannot be transferred to another is an essential aspect to our walk with the Lord Jesus.

Jesus and the two thieves were not the only people ever crucified by the Roman Empire. Crucifixion was the preferred form of capital punishment used for those living under Roman jurisdiction but who were not actually Roman citizens. Beheading was the punishment of choice for Roman citizens, crucifixion for non-Roman citizens. Just think how horrible crucifixion must have been if the Romans spared their own citizens such a terrible death. So painful was death by crucifixion that the Romans eventually did away with it as a form of capital punishment.

The Jews were accustomed to seeing people crucified. Political insurrections on the part of the Jewish populace were punished by mass crucifixions When Jesus turned to his disciples and said "Take up your cross and come follow me", it was if he were saying, "Take up your gas chamber, take up your electric chair, take up your noose, and come follow me". Those listening to him knew precisely what crucifixion entailed. While the comparison may sound absurd, nevertheless, it is precisely in the daily carrying of our cross that we will find the loving presence of the crucified and risen Lord.

Too many of our contemporaries seek an easy life without suffering, without sacrifice, without renunciation, without mortification. Many people would like to stand under the cross of Jesus and cry out as did the jeering crowd on the first Good Friday, “Come down from the cross”. Contemporary society does not want to suffer and this is why we need to heed the words of St. Paul: “Do not conform yourselves to his age…” (Romans 12: 2). We must be convinced that there is only one Jesus, and he is the crucified Jesus who rose from the dead. Christianity without the cross is not Christianity; only through the cross of Jesus have we gained salvation.

So, when we suffer, we should not consider our suffering a burden; rather we must look upon the cross we bear as an immense gift from God. Mother Theresa once said: “Suffering is a sign that we have come so close to Jesus on the cross that he can kiss us and that he can show that he is in love with us by giving us an opportunity to share in his passion”.

Undoubtedly there are many forms of suffering that are quite mysterious. However, the need to carry our cross as an essential dimension of Christianity does not take away the need and the duty to seek cures for illnesses and to make this life a better life for everyone. Although human progress continues to make this earth a better place for everyone, suffering, in one form or another, will always be a part of our existence. The meaning of suffering only makes sense when we contemplate Jesus Christ crucified and then raised from the dead.

When we ask the question why, we need only look upon the crucifix. It is there that we will find the meaning of suffering and the exact reason why we too must carry our own cross.

Each of us has a cross to carry. We must all identify our crosses and carry them with patience, joy, and love. Why should we complain about something that will be the means by which we will gain eternal life?

As Thomas a' Kempis reminds us, "The cross, therefore, is always ready; it awaits you everywhere. No matter where you may go, you cannot escape it, for wherever you go you take yourself with you and shall always find yourself. Turn where you will -- above, below, without, or within -- you will find a cross in everything, and everywhere you must have patience if you would have peace within and merit an eternal crown.

If you carry the cross willingly, it will carry and lead you to the desired goal where indeed there shall be no more suffering, but here there shall be. If you carry it unwillingly, you create a burden for yourself and increase the load, though still you have to bear it. If you cast away one cross, you will find another and perhaps a heavier one" (The Imitation of Christ, 2:12).

A number of years ago, a young friend of mine was diagnosed with cancer at nineteen. Sadly, he died two years later. However, his acceptance of this challenge and the manner in which he embraced his daily suffering not only transformed his life, but it transformed the lives of those who were closest to him.

One day after he returned from a weeklong series of treatments at the hospital, his dad suggested that before returning home, they stop by their parish and pray the Stations of the Cross together. The father told his son that contemplating how much Jesus had suffered for them would be important, particularly in their present trial. Both father and son had understood the transforming power of the Cross of Jesus."

Further Reading - Memo to U.S. Bishops
More great news - McCain picks pro-life woman as VP pick

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