Have a Spirit-FILLED day!
Sunday, May 31, 2009
Saturday, May 30, 2009
My new blog: View From the Domestic Church
Check out the new blog I started and pass the word! It's View From the Domestic Church
God bless your week end!
Donna-Marie
God bless your week end!
Donna-Marie
Statement on Christopher West from Fr. Jose Granados
From Fr. Jose Granados:
"It is highly inadequate and open to serious misunderstanding to say that John Paul II took the sexual revolution a step further. For the principles that were at work in Puritanism, with its negative vision of the body, are the same ones at work in pornography and in the sexual revolution. In both cases the body is seen without reference to the dignity of the person and to the plan of God for man; it is deprived of its symbolism and its language. Puritanism attempts this by silencing the body and its urges; the sexual revolution (as expressed for example in Hugh Hefner) by exalting it as an absolute. In both cases (but especially in the latter) the body, and with it the human person, are despised, because they are cut off from their ultimate origin and destiny. Pornography is in no sense an attempt to recover the beauty of the body and sexuality, but a sign of despair regarding this beauty and the possibility of finding meaning in human love.
The recovery of the meaning of the body, with reference to love and to the mystery of man and God, is the novelty brought about by John Paul II’s Theology of the Body. The Pope’s proposal is not about sexuality, but about the truth of love as the foundation of the person’s dignity and the meaning of reality; and about the family as the place where the person finds himself and his way towards happiness.
Moreover, one of the results of the sexual revolution is precisely the pansexualism that surrounds our society. We cannot respond with a different kind of pansexualism, with a sort of “Catholic sexual revolution,” which in the end promotes a similar obsession with sex, even if 'holy.'"
Fr. Jose Granados
Assistant Professor of Patrology and Systematic Theology at the Pontifical John Paul II Institute for Studies on Marriage and Family
Coauthor of "Called to Love: Approaching John Paul II's Theology of the Body"
(Source of article)
"It is highly inadequate and open to serious misunderstanding to say that John Paul II took the sexual revolution a step further. For the principles that were at work in Puritanism, with its negative vision of the body, are the same ones at work in pornography and in the sexual revolution. In both cases the body is seen without reference to the dignity of the person and to the plan of God for man; it is deprived of its symbolism and its language. Puritanism attempts this by silencing the body and its urges; the sexual revolution (as expressed for example in Hugh Hefner) by exalting it as an absolute. In both cases (but especially in the latter) the body, and with it the human person, are despised, because they are cut off from their ultimate origin and destiny. Pornography is in no sense an attempt to recover the beauty of the body and sexuality, but a sign of despair regarding this beauty and the possibility of finding meaning in human love.
The recovery of the meaning of the body, with reference to love and to the mystery of man and God, is the novelty brought about by John Paul II’s Theology of the Body. The Pope’s proposal is not about sexuality, but about the truth of love as the foundation of the person’s dignity and the meaning of reality; and about the family as the place where the person finds himself and his way towards happiness.
Moreover, one of the results of the sexual revolution is precisely the pansexualism that surrounds our society. We cannot respond with a different kind of pansexualism, with a sort of “Catholic sexual revolution,” which in the end promotes a similar obsession with sex, even if 'holy.'"
Fr. Jose Granados
Assistant Professor of Patrology and Systematic Theology at the Pontifical John Paul II Institute for Studies on Marriage and Family
Coauthor of "Called to Love: Approaching John Paul II's Theology of the Body"
(Source of article)
Friday, May 29, 2009
From the Dawn Patrol...
"In the last couple of days, Professor David L Schindler’s critique of Christopher West as come under attack by some heavy guns, namely, Professor Janet Smith and Professor Michael Waldstein. I would like to comment only relative to the main point I made here on The Dawn Patrol last week. That point is that the very effective popularization of the theology of the body (TOB) by West has a severe liability insofar as it promises too much: it is supposed to be the bombshell that will delivered us from the death-grip of that nasty Catholic Puritanism.
I am not a scholar; while my argument with West is theological, it is not academic. West is a popularizer. He is targeting the sex-saturated masses with arguments that are largely apologetical in style and substance. It seems to me that Schindler, dean of the John Paul II Institute, is addressing West on an academic level, and he does so fairly and accurately.
That being said, it is not true, as both Smith and Waldstein claim, that Schindler does not offer sources for his arguments. He gives precise instances of remarks made by West, which he documents, and then he summarizes the problem as follows (emphasis mine}:
I offer these examples not merely because they are vulgar and in bad taste, not to mention sometimes bordering on the just plain silly, but because they indicate a disordered approach to human sexuality. An objective distortion in approaching sexuality does not cease to be such simply because it is theologized. West to be sure will point toward the “orthodox” intentions and context of the examples, but my criticism bears on the substance of his preoccupation as reflected in the examples.
It seems that Schindler is arguing that to do things like advising young men to look at their naked bodies in a mirror in order to overcome shame is an example of a “disordered approach to sexuality.” Taken together with the other examples of West's teachings, Schindler indicates a “preoccupation” West holds which, from the many blog comments I have read over the last week, seems to be a common complaint about his approach. West justifies all he says on the basis of his knowledge of the corpus of John Paul II’s TOB, including the above advice. Schindler does not seem to be impressed by this extrapolation of the pope’s teaching--this theologizing that really has nothing to do with the John Paul’s corpus of writing..." (Continued here)
"In the last couple of days, Professor David L Schindler’s critique of Christopher West as come under attack by some heavy guns, namely, Professor Janet Smith and Professor Michael Waldstein. I would like to comment only relative to the main point I made here on The Dawn Patrol last week. That point is that the very effective popularization of the theology of the body (TOB) by West has a severe liability insofar as it promises too much: it is supposed to be the bombshell that will delivered us from the death-grip of that nasty Catholic Puritanism.
I am not a scholar; while my argument with West is theological, it is not academic. West is a popularizer. He is targeting the sex-saturated masses with arguments that are largely apologetical in style and substance. It seems to me that Schindler, dean of the John Paul II Institute, is addressing West on an academic level, and he does so fairly and accurately.
That being said, it is not true, as both Smith and Waldstein claim, that Schindler does not offer sources for his arguments. He gives precise instances of remarks made by West, which he documents, and then he summarizes the problem as follows (emphasis mine}:
I offer these examples not merely because they are vulgar and in bad taste, not to mention sometimes bordering on the just plain silly, but because they indicate a disordered approach to human sexuality. An objective distortion in approaching sexuality does not cease to be such simply because it is theologized. West to be sure will point toward the “orthodox” intentions and context of the examples, but my criticism bears on the substance of his preoccupation as reflected in the examples.
It seems that Schindler is arguing that to do things like advising young men to look at their naked bodies in a mirror in order to overcome shame is an example of a “disordered approach to sexuality.” Taken together with the other examples of West's teachings, Schindler indicates a “preoccupation” West holds which, from the many blog comments I have read over the last week, seems to be a common complaint about his approach. West justifies all he says on the basis of his knowledge of the corpus of John Paul II’s TOB, including the above advice. Schindler does not seem to be impressed by this extrapolation of the pope’s teaching--this theologizing that really has nothing to do with the John Paul’s corpus of writing..." (Continued here)
Dr. Janet Smith chimes in on the Christopher West discussion
"Christopher West’s interview on ABC’s Nightline has sparked some terrific discussion on the Internet. An impressive amount of the interaction is intelligent and illuminating, even some of that which is seriously wrong. One of the better responses is that by Jimmy Akin of Catholic Answers and the follow-up comments to his blog.
Here, I want to offer a brief, partial, response to Prof. David Schindler’s assessment of West’s work. The fact that Nightline got a lot wrong about West’s work is not surprising. In fact, it is surprising how much it got right. Those of us who work with the media know that potential martyrdom awaits us at the hands of an editor. West has likely been suffering a kind of crucifixion over the past week. What is puzzling is that an influential scholar chose this moment to issue a sweeping, negative critique of West in such a public forum. I have great respect for the work and thought of Schindler and realize that it must be difficult to be on the receiving end of criticisms of the work of one of their most high profile graduates. I wish, however, he had found another occasion to express his reservations about West’s work.
I think we should be very careful in our evaluation of the work of someone who is on the front lines and who is doing pioneer work. Virtually every pioneering author and presenter has had severe detractors in his own time. Some of them have been disciplined by the Church and eventually exonerated. I would like to give examples and mention names, but I don’t want to ignite a firestorm of "how can you compare Christopher West to X, Y or Z?"!
I want to add my voice to those who are enthusiastic about the West/Theology of the Body phenomenon. I think it is important to keep in mind, as Akin does, who West’s audience is. It is largely the sexually wounded and confused who have been shaped by our..." (Continued here)
Here, I want to offer a brief, partial, response to Prof. David Schindler’s assessment of West’s work. The fact that Nightline got a lot wrong about West’s work is not surprising. In fact, it is surprising how much it got right. Those of us who work with the media know that potential martyrdom awaits us at the hands of an editor. West has likely been suffering a kind of crucifixion over the past week. What is puzzling is that an influential scholar chose this moment to issue a sweeping, negative critique of West in such a public forum. I have great respect for the work and thought of Schindler and realize that it must be difficult to be on the receiving end of criticisms of the work of one of their most high profile graduates. I wish, however, he had found another occasion to express his reservations about West’s work.
I think we should be very careful in our evaluation of the work of someone who is on the front lines and who is doing pioneer work. Virtually every pioneering author and presenter has had severe detractors in his own time. Some of them have been disciplined by the Church and eventually exonerated. I would like to give examples and mention names, but I don’t want to ignite a firestorm of "how can you compare Christopher West to X, Y or Z?"!
I want to add my voice to those who are enthusiastic about the West/Theology of the Body phenomenon. I think it is important to keep in mind, as Akin does, who West’s audience is. It is largely the sexually wounded and confused who have been shaped by our..." (Continued here)
Thursday, May 28, 2009
Face Book and the Pope
"Vatican City, May 26, 2009 / 09:41 am (CNA).- On its first day online, the new website enabling young people from around the world to get to know Pope Benedict XVI, received almost half a million visits.
According to webmaster Father Paolo Padrini of Vatican Radio, the website sponsored by the Pontifical Council for the Laity is intended “to create a climate of belonging, of participating in the Church, through ever greater closeness with the Holy Father.”
The new site, which allows users to learn the teachings of Benedict XVI on Facebook, download tools for iPhones and have access to the Vatican on Youtube, sent out “almost ten thousand virtual postcards on its first day” and received almost “half a million visits.”
Father Padrini noted that what 'is on Facebook is not a profile, but rather a place to share, because the Pope obviously does not need a profile to introduce himself … Dialogue with him is dialogue based on our daily realities of school, work, and the parish. This is promoted by him and is later made concrete in the sharing of our friends on the internet.'"
According to webmaster Father Paolo Padrini of Vatican Radio, the website sponsored by the Pontifical Council for the Laity is intended “to create a climate of belonging, of participating in the Church, through ever greater closeness with the Holy Father.”
The new site, which allows users to learn the teachings of Benedict XVI on Facebook, download tools for iPhones and have access to the Vatican on Youtube, sent out “almost ten thousand virtual postcards on its first day” and received almost “half a million visits.”
Father Padrini noted that what 'is on Facebook is not a profile, but rather a place to share, because the Pope obviously does not need a profile to introduce himself … Dialogue with him is dialogue based on our daily realities of school, work, and the parish. This is promoted by him and is later made concrete in the sharing of our friends on the internet.'"
In the news: Obama picks Miguel H. Diaz, Ph.D for US Ambassador to the Holy See
"Washington D.C., May 28, 2009 / 01:35 am (CNA).- In a surprising move, President Barack Obama announced on Wednesday evening that Miguel H. Diaz, Ph.D., a 45 year old lay Liberation theologian born in Havana (Cuba) is his pick to become the United States Ambassador to the Holy See.
An associate professor of theology at St. John's University and the College of Saint Benedict in Minnesota, Diaz, a strong Obama supporter and father of four, earned his bachelor’s degree from St. Thomas University in Miami, Fla., and his master’s and doctorate in theology from the University of Notre Dame at Notre Dame, Ind.
He taught previously at Barry University, Miami Shores, Fla.; St. Vincent de Paul Regional Seminary, Boynton Beach, Fla.; University of Dayton, Dayton, Ohio; and the University of Notre Dame. He also served as the academic dean at St. Vincent de Paul Regional Seminary and is fluent in Italian, Spanish and French.
Diaz serves on the board of the Catholic Theological Society of America, is past president of the Academy of Catholic Hispanic Theologians of the United States, and is a past member of the steering committee of the Karl Rahner Society.
He is also a theological consultant to the Catholic Association of Teachers of Homiletics and was appointed to the task force overseeing the review and revisions of the accrediting standards for the Association of Theological Schools.
Diaz is author of the book "On Being Human: U.S. Hispanic and Rahnerian Perspectives" (Orbis Books, 2001); Co-Editor of "From the Heart of Our People: Explorations in Catholic Systematic Theology" (Orbis Books, 1999;) and author of numerous articles and book chapters inspired in the Latino and Black liberation theology, such as the forthcoming “The Life-Giving Reality of God from Black, Latin-American, and U.S. Hispanic Theological Perspectives,” “Otherness in Black Catholic and Latino/a Catholic Theologies and the Otherness of God,” and “Outside the Survival of Community there is no Salvation,” in Building Bridges, Doing Justice: Constructing a Latino/a Ecumenical Theology (Orbis Press, 2009.)
Diaz is currently working on two future books: "Cuban-American Catholics" (Paulist Press) and “Migrating Across Theological Borders: The Essentials of Theology from U.S. Hispanic Theological Perspectives" (Orbis Books.)
His body of work, which includes some controvesial positions on “inclusivity,” has gained him significant praise from the Catholic left, and his nomination was immediately hailed by pro-Obama Catholics such as “Catholics United” and “Catholics in Alliance for the Common Good,” as well as Prof. Douglas Kmiec.
Diaz's election seems to be the first return that Catholics who have unconditionally supported Obama's policies and appointments have received for their investment in the ticket. Diaz, in fact, is listed as a member of Catholics in Alliance for the Common Good, although he explains his relationship with the pro-Obama group founded by Democratic activist Alexia Kelley as “a response to an invitation to become a theological advisor.”
In a brief statement, Diaz said that..." (Continued here
An associate professor of theology at St. John's University and the College of Saint Benedict in Minnesota, Diaz, a strong Obama supporter and father of four, earned his bachelor’s degree from St. Thomas University in Miami, Fla., and his master’s and doctorate in theology from the University of Notre Dame at Notre Dame, Ind.
He taught previously at Barry University, Miami Shores, Fla.; St. Vincent de Paul Regional Seminary, Boynton Beach, Fla.; University of Dayton, Dayton, Ohio; and the University of Notre Dame. He also served as the academic dean at St. Vincent de Paul Regional Seminary and is fluent in Italian, Spanish and French.
Diaz serves on the board of the Catholic Theological Society of America, is past president of the Academy of Catholic Hispanic Theologians of the United States, and is a past member of the steering committee of the Karl Rahner Society.
He is also a theological consultant to the Catholic Association of Teachers of Homiletics and was appointed to the task force overseeing the review and revisions of the accrediting standards for the Association of Theological Schools.
Diaz is author of the book "On Being Human: U.S. Hispanic and Rahnerian Perspectives" (Orbis Books, 2001); Co-Editor of "From the Heart of Our People: Explorations in Catholic Systematic Theology" (Orbis Books, 1999;) and author of numerous articles and book chapters inspired in the Latino and Black liberation theology, such as the forthcoming “The Life-Giving Reality of God from Black, Latin-American, and U.S. Hispanic Theological Perspectives,” “Otherness in Black Catholic and Latino/a Catholic Theologies and the Otherness of God,” and “Outside the Survival of Community there is no Salvation,” in Building Bridges, Doing Justice: Constructing a Latino/a Ecumenical Theology (Orbis Press, 2009.)
Diaz is currently working on two future books: "Cuban-American Catholics" (Paulist Press) and “Migrating Across Theological Borders: The Essentials of Theology from U.S. Hispanic Theological Perspectives" (Orbis Books.)
His body of work, which includes some controvesial positions on “inclusivity,” has gained him significant praise from the Catholic left, and his nomination was immediately hailed by pro-Obama Catholics such as “Catholics United” and “Catholics in Alliance for the Common Good,” as well as Prof. Douglas Kmiec.
Diaz's election seems to be the first return that Catholics who have unconditionally supported Obama's policies and appointments have received for their investment in the ticket. Diaz, in fact, is listed as a member of Catholics in Alliance for the Common Good, although he explains his relationship with the pro-Obama group founded by Democratic activist Alexia Kelley as “a response to an invitation to become a theological advisor.”
In a brief statement, Diaz said that..." (Continued here
Monday, May 25, 2009
"Angels of God"
I am loving Mike Aquilina's new book: Angels of God: The Bible, the Church and the Heavenly Hosts. It's very fascinating. I have a particular love for the Angels and am intrigued by Mike's book. I especially love this author's style of writing. He brings us so much enlightenment on his subjects in a wonderful conversational way. Mike helps us to discover the reality and the power of our Angel friends, escorting them seemingly ever closer to us. I really feel like I'm sitting down with Mike and chatting about the Angels over a cup of coffee every time I pick up this book to read more. I know you'll love this book and learn much too, which is why I am highly recommending it. I'll be posting a review of it soon. Stay tuned!
More on Christopher West...
This is from "Tea at Trianon."
"I have been following the various discussions around the internet about "theology of the body" and have wanted to stay out of the hullabaloo. Those involved have good intentions, no doubt. However, Dr. Alice von Hildebrand is absolutely correct in questioning the prudence of certain approaches to teaching and discussing marital intimacy. A crass and bombastic approach to a delicate subject does nothing but break down the already deteriorating veil of modesty and reticence which should exist between people who are not married to each other, especially between young men and young women.
The beauty of intimacy exists because it is private, to be shared only with the beloved. When the sense of privacy is destroyed, then the intimacy is destroyed. Is there then any hope for romance, when the mystery of physical love is constantly examined under a microscope, on television, on podcasts, everywhere? It is especially damaging, I think, when this occurs under the pretext of learning about chastity, under the cloak of religion. The fruit of the breakdown of modesty will ultimately be adultery, which Dr. von Hildebrand..." (Continued here)
"I have been following the various discussions around the internet about "theology of the body" and have wanted to stay out of the hullabaloo. Those involved have good intentions, no doubt. However, Dr. Alice von Hildebrand is absolutely correct in questioning the prudence of certain approaches to teaching and discussing marital intimacy. A crass and bombastic approach to a delicate subject does nothing but break down the already deteriorating veil of modesty and reticence which should exist between people who are not married to each other, especially between young men and young women.
The beauty of intimacy exists because it is private, to be shared only with the beloved. When the sense of privacy is destroyed, then the intimacy is destroyed. Is there then any hope for romance, when the mystery of physical love is constantly examined under a microscope, on television, on podcasts, everywhere? It is especially damaging, I think, when this occurs under the pretext of learning about chastity, under the cloak of religion. The fruit of the breakdown of modesty will ultimately be adultery, which Dr. von Hildebrand..." (Continued here)
Vatican's approval of bishop's criticism of President Obama
"Vatican City, May 24, 2009 / 12:40 pm (CNA).- For a second day in a row, the Vatican daily L’Osservatore Romano echoed the U.S. bishops’ criticism of Barack Obama’s pro-abortion policies, which many pro-life Catholics have claimed to be missing from previous reports in the Vatican newspaper related to the U.S. President.
The front page article, signed by Marco Bellizi and titled "the U.S. Bishops Regarding Conscientious Objection," reports on Cardinal Francis George’s statement released last Friday by the USCCB. The statement requested that President Obama deliver on his alleged commitment to respect the right to conscientious objection, a right which, according to L’Osservatore, should include "the right not to finance abortions with taxes paid to the state."
"This is a relevant issue, since following the decisions made by the new administration on ethical issues, many health workers could find themselves providing services that they do not morally accept," Bellizi writes.
The front page article in the Sunday edition of the Vatican’s newspaper quotes extensively the President of the USCCB as well as Msgr. David Malloy, General Secretary of the USCCB, who recently urged the National Institutes of Health (NIH) to respect human life at all stages.
L’Osservatore quotes Msgr. Malloy’s claim that "President Obama’s executive order..." (Continued here)
The front page article, signed by Marco Bellizi and titled "the U.S. Bishops Regarding Conscientious Objection," reports on Cardinal Francis George’s statement released last Friday by the USCCB. The statement requested that President Obama deliver on his alleged commitment to respect the right to conscientious objection, a right which, according to L’Osservatore, should include "the right not to finance abortions with taxes paid to the state."
"This is a relevant issue, since following the decisions made by the new administration on ethical issues, many health workers could find themselves providing services that they do not morally accept," Bellizi writes.
The front page article in the Sunday edition of the Vatican’s newspaper quotes extensively the President of the USCCB as well as Msgr. David Malloy, General Secretary of the USCCB, who recently urged the National Institutes of Health (NIH) to respect human life at all stages.
L’Osservatore quotes Msgr. Malloy’s claim that "President Obama’s executive order..." (Continued here)
Sunday, May 24, 2009
Pope: Bring the Gospel to the Internet
Pope: Bring the Gospel to the Internet
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Click above link
His message…
..Be sure to announce the Gospel to your contemporaries with enthusiasm. You know their fears and their hopes, their aspirations and their disappointments: the greatest gift you can give to them is to share with them the “Good News” of a God who became man, who suffered, died and rose again to save all people. Human hearts are yearning for a world where love endures, where gifts are shared, where unity is built, where freedom finds meaning in truth, and where identity is found in respectful communion. Our faith can respond to these expectations: may you become its heralds! The Pope accompanies you with his prayers and his blessing…
Posted using ShareThis
Click above link
His message…
..Be sure to announce the Gospel to your contemporaries with enthusiasm. You know their fears and their hopes, their aspirations and their disappointments: the greatest gift you can give to them is to share with them the “Good News” of a God who became man, who suffered, died and rose again to save all people. Human hearts are yearning for a world where love endures, where gifts are shared, where unity is built, where freedom finds meaning in truth, and where identity is found in respectful communion. Our faith can respond to these expectations: may you become its heralds! The Pope accompanies you with his prayers and his blessing…
Saturday, May 23, 2009
Christopher West's theology in question by theologian
This was found through the Catholic News Agency. A very enlightening article, revealing things and concerns that I have had but haven't had time to research enough about it to form an opinion. I am presently not voicing my opinion, but feel I should present this article for you to ponder yourselves. Fair warning for those who may blush - the continuation of the article contains graphic and explicit details about what should be an intimate subject between spouses and some of which may seem totally out of whack!
Here is the article by David L. Schindler
Provost/Dean and Gagnon Professor of Fundamental Theology at the Pontifical Institute for Studies on Marriage and Family:
"Regarding his interview on Nightline, Christopher West says that his remarks were taken out of context. In some sense, this is surely true. However, the comments as aired are the latest in a long list of statements and actions not inconsistent with the context set by the Nightline editors.
Though occasioned by West’s Nightline appearance, the present statement addresses his theology as a whole.
Let me stress that I agree with those who vigorously defend West’s intention of fidelity to the Church. Certainly he has had positive results in drawing many Catholics into a deeper understanding of their faith. As for myself, I do not initiate anything about West in my classes, but only respond when asked a question. Then I begin by emphasizing West’s intention of orthodoxy. As I have often put it, "he would throw himself in front of a bus for the Church." It is important to understand, however, that good will is not synonymous with sound thought; and I must say, not without reluctance, that West’s work seems to me to misrepresent in significant ways the thought of John Paul II.
The following examples have been verified by persons directly involved or by things written by West himself (and I regret the necessary adoption of West’s own language).
West’s work has involved suggesting that a man and woman bless their..." (Continued here).
Here is the article by David L. Schindler
Provost/Dean and Gagnon Professor of Fundamental Theology at the Pontifical Institute for Studies on Marriage and Family:
"Regarding his interview on Nightline, Christopher West says that his remarks were taken out of context. In some sense, this is surely true. However, the comments as aired are the latest in a long list of statements and actions not inconsistent with the context set by the Nightline editors.
Though occasioned by West’s Nightline appearance, the present statement addresses his theology as a whole.
Let me stress that I agree with those who vigorously defend West’s intention of fidelity to the Church. Certainly he has had positive results in drawing many Catholics into a deeper understanding of their faith. As for myself, I do not initiate anything about West in my classes, but only respond when asked a question. Then I begin by emphasizing West’s intention of orthodoxy. As I have often put it, "he would throw himself in front of a bus for the Church." It is important to understand, however, that good will is not synonymous with sound thought; and I must say, not without reluctance, that West’s work seems to me to misrepresent in significant ways the thought of John Paul II.
The following examples have been verified by persons directly involved or by things written by West himself (and I regret the necessary adoption of West’s own language).
West’s work has involved suggesting that a man and woman bless their..." (Continued here).
Thursday, May 21, 2009
Pope Benedict and Face Book!
"Rome, Italy, May 20, 2009 / 12:06 pm (CNA).- The president of the Pontifical Council for Social Communications, Archbishop Claudio Maria Celli, announced on Thursday the launching of a new website, pope2you.net, to reach out to young people and bring them into contact with Pope Benedict XVI.
The archbishop told L’Osservatore Romano that the initiative is part of the activities surrounding World Communications Day, which will be celebrated on Sunday, May 24 under the theme, “New Technologies, New Relationships.”
The idea behind this website, the archbishop said, “is that in order to be able to enter into a fruitful, rich dialogue characterized by respect and friendship, we wanted to use the digital world, that is, the instrument most friendly to young people, through which they encounter each other daily and often without meeting each other in person.”
Commenting on Pope Benedict XVI's call to young people to use the internet to evangelize, Archbishop Celli said the Holy Father was encouraging them to participate in online social networks and “bear witness to the love of God for all mankind.”
The archbishop also said..." (Continued here)
The archbishop told L’Osservatore Romano that the initiative is part of the activities surrounding World Communications Day, which will be celebrated on Sunday, May 24 under the theme, “New Technologies, New Relationships.”
The idea behind this website, the archbishop said, “is that in order to be able to enter into a fruitful, rich dialogue characterized by respect and friendship, we wanted to use the digital world, that is, the instrument most friendly to young people, through which they encounter each other daily and often without meeting each other in person.”
Commenting on Pope Benedict XVI's call to young people to use the internet to evangelize, Archbishop Celli said the Holy Father was encouraging them to participate in online social networks and “bear witness to the love of God for all mankind.”
The archbishop also said..." (Continued here)
Monday, May 18, 2009
Bishop John M. D'Arcy and Notre Dame graduation
"South Bend, Ind., May 17, 2009 / 10:48 am (CNA).- As President Barack Obama’s commencement address approaches this Sunday, protests have been heating up on the campus of the University of Notre Dame and the local bishop has joined pro-life students in prayer.
On Friday and Saturday, as pre-graduation festivities began, a number of protestors were arrested for acts of civil disobedience and “the abortion plane,” a plane hired by the Center for Bioethical Reform to display images of aborted fetuses, continued to fly above campus.
Yet, in the midst of the brewing storm, the prayerful and dignified aura of commencement was present at an informal prayer service held at the campus’s iconic Grotto of Our Lady of Lourdes.
Bishop John M. D’Arcy of the Diocese of Fort Wayne-South Bend, Indiana, led a crowd of approximately 350 people in praying the Joyful Mysteries of the Holy Rosary. Many of the crowd members were graduates and their families and fellow undergraduates. Before the Rosary began, Michele Sagala, a graduating senior, announced the three intentions for which the Rosary would be offered and joined to more than 100,000 Rosaries had been prayed thus far for those same intentions.
The intentions included: for a greater respect for the dignity of all human life, for the Catholic identity of Notre Dame and all Catholic universities, and for the pro-life conversion of President Barack Obama..."
(Continued here)
On Friday and Saturday, as pre-graduation festivities began, a number of protestors were arrested for acts of civil disobedience and “the abortion plane,” a plane hired by the Center for Bioethical Reform to display images of aborted fetuses, continued to fly above campus.
Yet, in the midst of the brewing storm, the prayerful and dignified aura of commencement was present at an informal prayer service held at the campus’s iconic Grotto of Our Lady of Lourdes.
Bishop John M. D’Arcy of the Diocese of Fort Wayne-South Bend, Indiana, led a crowd of approximately 350 people in praying the Joyful Mysteries of the Holy Rosary. Many of the crowd members were graduates and their families and fellow undergraduates. Before the Rosary began, Michele Sagala, a graduating senior, announced the three intentions for which the Rosary would be offered and joined to more than 100,000 Rosaries had been prayed thus far for those same intentions.
The intentions included: for a greater respect for the dignity of all human life, for the Catholic identity of Notre Dame and all Catholic universities, and for the pro-life conversion of President Barack Obama..."
(Continued here)
Saturday, May 16, 2009
Fr. James's Sunday Homily
Many years ago in Dublin, Ireland, two women were spending the afternoon together shopping at their favorite clothing store. They had grown up together in the same neighborhood and were life long friends. As they left the store with their bundles, they began to cross a busy street in order to get to the parking lot where they had left their car.
One of the ladies was distracted with her bundles and could not see a rapidly approaching car. The other woman noticing the dilemma, pushed her friend forward and took the entire impact of the oncoming car. The woman was killed instantly.
This woman was the mother of a Catholic priest. I am sure that the woman was able to make this heroic sacrifice of her life because the pattern of her life had always been characterized by the qualities of a true mother and a true friend. I am sure that the priest was just as able to answer the call of God to love unconditionally because his mother taught him how to do so.
"No one has greater love than this, to lay down one's life for one's friends" (John 15: 13). These words from this Sunday's gospel passage synthesize the whole meaning of the Paschal Mystery: Jesus died for us because of his unconditional love for all of us, and we are called to live this new life of unconditional love. "This is my commandment: love one another as I love you" (John 15: 12).
Anyone who wants to live true Christianity is called to live selflessly. Does a true mother complain when she must waken in the middle of the night to care for her sick child? What father who really loves his family will complain about the daily sacrifices that he must make to support his family? Will a Catholic priest, enamored of his priestly calling, not be filled with a profound joy as he gives himself untiringly to his parish family?
"I have told you this so that my joy may be in you and your joy might be complete" (John 15: 11).
Selfishness will prevent us from the giving of ourselves unconditionally. If we live selfish lives, we will not experience the profound joy of Christianity. True Christians are always laughing because they are men and women who are completely selfless. Despite the many challenges and sufferings of daily existence, a life of selfless love energizes the true Christian in such way that they are able to soar above every challenge.
This donation of our lives manifests itself in many concrete ways throughout the day. Simple little acts like saying hello to someone and being of good cheer, helping out in the kitchen during meal times, assisting a needy school friend with their homework, helping an elderly neighbor with the chores, and volunteering time in the parish are just a few of the numerous ways that the true disciple of Jesus can love in a very practical manner.
True mothers and fathers will understand that parenting goes far beyond simply feeding their children and filling their day with hours of mindless television. True priests will always devote large amounts of time each week to preparing good Sunday homilies; to being available to meet the needs of their people; and to taking the time to visit the homebound and the sick in the hospitals. But if homes are abandoned because parents are more concerned about their careers than their children, and if parishes are abandoned because the spiritual fathers are more concerned about their free time and entertainment than the souls entrusted to them, then it is no wonder that so many Americans wander aimlessly about seeking affection, love, direction, purpose, and companionship.
Married love and celibate love can only be understood within the dimension of total donation of self.
Mother Teresa gave the modern world a visible example of total donation. Everyone has been moved by her selflessness. She would always say, "Love, until it hurts". Here we find in her simple words the antidote for the crisis facing modern society
Daily, total giving of the self is not an easy enterprise. The tendencies of fallen human nature pull us into ourselves. This is why we need a daily encounter with the God of unconditional love hidden in the tabernacle of every Catholic Church.
Whether through daily Mass or a good visit to the perpetual adoration chapel, it is Jesus who will give us all of the graces that we need to love just like He loves you and me. "As the Father loves me, so I also love you. Remain in my love" (John 15: 9).
During the height of the Vietnam War, an Afro-American second lieutenant led his small company on a patrol through the jungle. As they were making their way through the dense tangle of trees and vines, he suddenly noticed that a sniper had dropped a grenade in the middle of his men. Without hesitation the second lieutenant pounced on the grenade and saved his company by sacrificing his own life. Shortly after this incident, President Nixon awarded him the Congressional Medal of Honor posthumously, which was presented to his mother.
Perhaps we will never be in a situation to sacrifice our lives as heroically as the sergeant did. However, it is quite possible that he was able to make the supreme sacrifice of himself, because his entire life was made up of many heroic moments of self-giving. This pattern thus established made it easy for him to give of himself without hesitation.
"No one has greater love than this, to lay down one's life for one's friends".
Check out Fr. James's blog here.
One of the ladies was distracted with her bundles and could not see a rapidly approaching car. The other woman noticing the dilemma, pushed her friend forward and took the entire impact of the oncoming car. The woman was killed instantly.
This woman was the mother of a Catholic priest. I am sure that the woman was able to make this heroic sacrifice of her life because the pattern of her life had always been characterized by the qualities of a true mother and a true friend. I am sure that the priest was just as able to answer the call of God to love unconditionally because his mother taught him how to do so.
"No one has greater love than this, to lay down one's life for one's friends" (John 15: 13). These words from this Sunday's gospel passage synthesize the whole meaning of the Paschal Mystery: Jesus died for us because of his unconditional love for all of us, and we are called to live this new life of unconditional love. "This is my commandment: love one another as I love you" (John 15: 12).
Anyone who wants to live true Christianity is called to live selflessly. Does a true mother complain when she must waken in the middle of the night to care for her sick child? What father who really loves his family will complain about the daily sacrifices that he must make to support his family? Will a Catholic priest, enamored of his priestly calling, not be filled with a profound joy as he gives himself untiringly to his parish family?
"I have told you this so that my joy may be in you and your joy might be complete" (John 15: 11).
Selfishness will prevent us from the giving of ourselves unconditionally. If we live selfish lives, we will not experience the profound joy of Christianity. True Christians are always laughing because they are men and women who are completely selfless. Despite the many challenges and sufferings of daily existence, a life of selfless love energizes the true Christian in such way that they are able to soar above every challenge.
This donation of our lives manifests itself in many concrete ways throughout the day. Simple little acts like saying hello to someone and being of good cheer, helping out in the kitchen during meal times, assisting a needy school friend with their homework, helping an elderly neighbor with the chores, and volunteering time in the parish are just a few of the numerous ways that the true disciple of Jesus can love in a very practical manner.
True mothers and fathers will understand that parenting goes far beyond simply feeding their children and filling their day with hours of mindless television. True priests will always devote large amounts of time each week to preparing good Sunday homilies; to being available to meet the needs of their people; and to taking the time to visit the homebound and the sick in the hospitals. But if homes are abandoned because parents are more concerned about their careers than their children, and if parishes are abandoned because the spiritual fathers are more concerned about their free time and entertainment than the souls entrusted to them, then it is no wonder that so many Americans wander aimlessly about seeking affection, love, direction, purpose, and companionship.
Married love and celibate love can only be understood within the dimension of total donation of self.
Mother Teresa gave the modern world a visible example of total donation. Everyone has been moved by her selflessness. She would always say, "Love, until it hurts". Here we find in her simple words the antidote for the crisis facing modern society
Daily, total giving of the self is not an easy enterprise. The tendencies of fallen human nature pull us into ourselves. This is why we need a daily encounter with the God of unconditional love hidden in the tabernacle of every Catholic Church.
Whether through daily Mass or a good visit to the perpetual adoration chapel, it is Jesus who will give us all of the graces that we need to love just like He loves you and me. "As the Father loves me, so I also love you. Remain in my love" (John 15: 9).
During the height of the Vietnam War, an Afro-American second lieutenant led his small company on a patrol through the jungle. As they were making their way through the dense tangle of trees and vines, he suddenly noticed that a sniper had dropped a grenade in the middle of his men. Without hesitation the second lieutenant pounced on the grenade and saved his company by sacrificing his own life. Shortly after this incident, President Nixon awarded him the Congressional Medal of Honor posthumously, which was presented to his mother.
Perhaps we will never be in a situation to sacrifice our lives as heroically as the sergeant did. However, it is quite possible that he was able to make the supreme sacrifice of himself, because his entire life was made up of many heroic moments of self-giving. This pattern thus established made it easy for him to give of himself without hesitation.
"No one has greater love than this, to lay down one's life for one's friends".
Check out Fr. James's blog here.
Friday, May 15, 2009
Free download: Answering Angels and Demons
"Angels & Demons is a thinly-veiled, but brutal attack on the Catholic Faith that will again shake the faith of potentially millions of people who know little about Catholic teaching and Catholic and Western history. It is full of half-truths, historical inaccuracies, and outright lies.
Answering Angels & Demons, by Mark Shea is an electronic book provided for free to help you answer the errors contained in the book and movie. Please feel free to download this resources and share it with your friends, family and neighbors."
Go here for the free download and to learn more.
Answering Angels & Demons, by Mark Shea is an electronic book provided for free to help you answer the errors contained in the book and movie. Please feel free to download this resources and share it with your friends, family and neighbors."
Go here for the free download and to learn more.
Thursday, May 14, 2009
Fourteen million in donations being withheld from Notre Dame by alumni
"South Bend, Ind., May 14 (CNA).- Organizers of a group asking alumni and donors to withhold donations to the University of Notre Dame following its controversial commencement invitation to President Barack Obama claim to have confirmed nearly $14 million in donations have been withheld by those concerned about the university's Catholic identity.
The group, ReplaceJenkins.com, said it had received over 1,400 pledges from alumni and donors promising to withhold future donations.
ReplaceJenkins.com was launched by alumni and financial supporters of the university who said they would withhold their contributions until Rev. Jenkins is replaced by someone who "is committed to the authentic identity of Notre Dame, grounded in the teachings of the Catholic Church."
Group spokesman David DiFranco, a 1995 graduate of Notre Dame, said the donors were "at least loosely aware" of what he called the university's "trend away from its Catholic identity."
"But the invitation of President Obama to speak and to receive an honorary degree, combined with the weak responses presented by Father Jenkins as a defense to those who have criticized the decision, is what drives most alumni to our site," he said.
Fr. Jenkins' action brought national attention to a problem "decades in the making," DiFranco said.
"A shrinking percentage of Catholic faculty and the efforts of secular-minded board members has long been eroding the Catholic heritage and foundation that makes Notre Dame great. President Obama's invitation represents the culminating scandal in this trend."
DiFranco said nearly all alumni who had contacted ReplaceJenkins.com had already decided to cease supporting the school.
"Our website merely tallies the sum of their collective decision," he said."
The group, ReplaceJenkins.com, said it had received over 1,400 pledges from alumni and donors promising to withhold future donations.
ReplaceJenkins.com was launched by alumni and financial supporters of the university who said they would withhold their contributions until Rev. Jenkins is replaced by someone who "is committed to the authentic identity of Notre Dame, grounded in the teachings of the Catholic Church."
Group spokesman David DiFranco, a 1995 graduate of Notre Dame, said the donors were "at least loosely aware" of what he called the university's "trend away from its Catholic identity."
"But the invitation of President Obama to speak and to receive an honorary degree, combined with the weak responses presented by Father Jenkins as a defense to those who have criticized the decision, is what drives most alumni to our site," he said.
Fr. Jenkins' action brought national attention to a problem "decades in the making," DiFranco said.
"A shrinking percentage of Catholic faculty and the efforts of secular-minded board members has long been eroding the Catholic heritage and foundation that makes Notre Dame great. President Obama's invitation represents the culminating scandal in this trend."
DiFranco said nearly all alumni who had contacted ReplaceJenkins.com had already decided to cease supporting the school.
"Our website merely tallies the sum of their collective decision," he said."
Wednesday, May 13, 2009
Friday, May 8, 2009
Pope Benedict arrives in Jordan
Amman, Jordan, May 8, 2009 / 09:21 am (CNA).- Shepherd One touched down at Queen Alia airport on Friday afternoon at 3:00 p.m. as Pope Benedict XVI began his visit to the Holy Land. The Holy Father emphasized that he is coming as a pilgrim and that a downward spiral into violence is not the inevitable outcome for the region.
King Abdullah II and his wife Queen Rania met Pope Benedict on the tarmac accompanied by a smartly dressed honor guard and a military band.
After receiving the Pontiff, the king delivered a speech that surveyed the history of the peaceful coexistence between Christians and Muslims in Jordan, and welcomed the Pope's commitment to “dispel the misconceptions and divisions that have harmed relations between Christians and Muslims.”
The king also touched on the Israeli-Palestinian conflict, saying, “Our shared values can make an important contribution in the Holy Land … where, together we must help lift the shadow of conflict, through a negotiated settlement, that fulfills the rights of Palestinians to freedom and statehood, and the right of Israelis to security.”
Pope Benedict then took the podium and spoke of his desire to “come to Jordan as a pilgrim, to venerate holy places that have played such an important part in some of the key events of Biblical history.” (Continued here)
King Abdullah II and his wife Queen Rania met Pope Benedict on the tarmac accompanied by a smartly dressed honor guard and a military band.
After receiving the Pontiff, the king delivered a speech that surveyed the history of the peaceful coexistence between Christians and Muslims in Jordan, and welcomed the Pope's commitment to “dispel the misconceptions and divisions that have harmed relations between Christians and Muslims.”
The king also touched on the Israeli-Palestinian conflict, saying, “Our shared values can make an important contribution in the Holy Land … where, together we must help lift the shadow of conflict, through a negotiated settlement, that fulfills the rights of Palestinians to freedom and statehood, and the right of Israelis to security.”
Pope Benedict then took the podium and spoke of his desire to “come to Jordan as a pilgrim, to venerate holy places that have played such an important part in some of the key events of Biblical history.” (Continued here)
Thursday, May 7, 2009
Christopher West on ABC Nighline tonight!
From a press release...
"Christopher West, senior fellow of the Theology of the Body Institute, was interviewed last week for an in-depth feature segment on ABC's Nightline. The interview was filmed on location in North Carolina during one of his conferences and also in Lancaster, Pennsylvania, near the headquarters of the Theology of the Body Institute.
We were informed today that the piece will air tonight (May 7). ABC Nightline airs at 11:35 EST. Check your local listing for more information.
Nightline has an average nightly viewing audience of four million. Please pray for those who will be exposed to the message through this medium.
Over eight hours of taped interviews were edited down to seven minutes. We ask for your prayers through the intercession of John Paul II that the message of The Theology of the Body will be presented authentically.
God bless you,
TOB Institute Staff"
"Christopher West, senior fellow of the Theology of the Body Institute, was interviewed last week for an in-depth feature segment on ABC's Nightline. The interview was filmed on location in North Carolina during one of his conferences and also in Lancaster, Pennsylvania, near the headquarters of the Theology of the Body Institute.
We were informed today that the piece will air tonight (May 7). ABC Nightline airs at 11:35 EST. Check your local listing for more information.
Nightline has an average nightly viewing audience of four million. Please pray for those who will be exposed to the message through this medium.
Over eight hours of taped interviews were edited down to seven minutes. We ask for your prayers through the intercession of John Paul II that the message of The Theology of the Body will be presented authentically.
God bless you,
TOB Institute Staff"
Tuesday, April 28, 2009
Cardinal Norberto Rivera Carreraand the Swine Flu
MEXICO CITY (CNS) -- Cardinal Norberto Rivera Carrera of Mexico City prayed to Our Lady of Guadalupe and canceled Masses in the archdiocese April 26 due to an outbreak of swine flu.
The decision to cancel Masses followed instructions from the local health secretariat that all large gatherings be canceled as authorities raced to contain an epidemic that threatened to spread well beyond Mexico. By midday April 27, more than 100 Mexicans had died and more than 1,000 were sick in the Mexican capital. The United States had confirmed 40 cases in five states, and six cases had been confirmed in two Canadian provinces.
Cardinal Rivera celebrated Mass April 26 behind closed doors in the Metropolitan Cathedral for about 50 people who had been permitted to enter.
In his homily, he called on the Mexican population to never lose hope and to mutually assist each another during the crisis. He also prayed to Our Lady of Guadalupe for intervention, noting that she had helped during pandemics four times since 1554.
"We beg for your protection and help for quickly overcoming the epidemic that has affected our nation," Cardinal Rivera prayed. "Cover us with your cloak; free us from this evil."
Later in the day, an image of Christ on the cross -- known as the "Lord of Health" -- was removed from its spot in the cathedral for the first time since 1850 and carried in a procession around central Mexico City. The "Cristo," as the image is known, has been credited with past miracles, including intervention in an 1850 cholera outbreak.
Much of the swine flu attention has been focused on Mexico City, but the disease has also claimed 10 lives in the north-central state of San Luis Potosi. In Mexico City, as the disease spread, face masks were common, traffic was light and many businesses stayed closed. The swine flu forced the closure of schools and universities throughout the country and even nightclubs in beach areas such as Puerto Vallarta and Acapulco.
New York City's 28 cases all were related to St. Francis Preparatory School, which closed April 27 and 28 and canceled all student activities "because of the number of students with flulike symptoms," the school said on its Web site.
"The New York City Health Department is working closely with your school's administration to ensure that measures are in place to provide you with up-to-date information on how to protect yourself from infection," the department said in a note to students distributed by the school.
"So far, all infections with swine influenza in the United States have been mild and all the people who got sick have recovered or are recovering," the note added.
With approximately 2,750 students, St. Francis Prep, located in the borough of Queens, describes itself as the largest private Catholic secondary school in the United States. (From the Catholic News Service)
The decision to cancel Masses followed instructions from the local health secretariat that all large gatherings be canceled as authorities raced to contain an epidemic that threatened to spread well beyond Mexico. By midday April 27, more than 100 Mexicans had died and more than 1,000 were sick in the Mexican capital. The United States had confirmed 40 cases in five states, and six cases had been confirmed in two Canadian provinces.
Cardinal Rivera celebrated Mass April 26 behind closed doors in the Metropolitan Cathedral for about 50 people who had been permitted to enter.
In his homily, he called on the Mexican population to never lose hope and to mutually assist each another during the crisis. He also prayed to Our Lady of Guadalupe for intervention, noting that she had helped during pandemics four times since 1554.
"We beg for your protection and help for quickly overcoming the epidemic that has affected our nation," Cardinal Rivera prayed. "Cover us with your cloak; free us from this evil."
Later in the day, an image of Christ on the cross -- known as the "Lord of Health" -- was removed from its spot in the cathedral for the first time since 1850 and carried in a procession around central Mexico City. The "Cristo," as the image is known, has been credited with past miracles, including intervention in an 1850 cholera outbreak.
Much of the swine flu attention has been focused on Mexico City, but the disease has also claimed 10 lives in the north-central state of San Luis Potosi. In Mexico City, as the disease spread, face masks were common, traffic was light and many businesses stayed closed. The swine flu forced the closure of schools and universities throughout the country and even nightclubs in beach areas such as Puerto Vallarta and Acapulco.
New York City's 28 cases all were related to St. Francis Preparatory School, which closed April 27 and 28 and canceled all student activities "because of the number of students with flulike symptoms," the school said on its Web site.
"The New York City Health Department is working closely with your school's administration to ensure that measures are in place to provide you with up-to-date information on how to protect yourself from infection," the department said in a note to students distributed by the school.
"So far, all infections with swine influenza in the United States have been mild and all the people who got sick have recovered or are recovering," the note added.
With approximately 2,750 students, St. Francis Prep, located in the borough of Queens, describes itself as the largest private Catholic secondary school in the United States. (From the Catholic News Service)
Friday, April 24, 2009
Most Reverend John M. D'Arcy's letter regarding Notre Dame
Statement to the faithful
April 21, 2009
My Dear Brothers and Sisters in Christ,
Recently, Father John Jenkins, CSC, in a letter of response to Bishop Olmsted of the Diocese of Phoenix, who had written him, critical of the decision to invite President Obama to speak and receive an honorary degree of law at Notre Dame, indicated that it was his conviction that the statement “Catholics in Political Life” (USCCB) did not apply in this matter. Father Jenkins kindly sent me a copy of his letter, and also at a later meeting, asked for a response.
In an April 15th letter to Father Jenkins, I responded to his letter.
Now the points made in his letter have been sent by Father Jenkins to the members of the Notre Dame Board of Trustees and have been publicized nationally, as well as locally in the South Bend Tribune. Since the matter is now public, it is my duty as the bishop of this diocese to respond and correct. I take up this responsibility with some sadness, but also with the conviction that if I did not do so, I would be remiss in my pastoral responsibility.
Rather than share my full letter, which I have shared with some in church leadership, I prefer to present some of the key points.
1. The meaning of the sentence in the USCCB document relative to Catholic institutions is clear. It places the responsibility on those institutions, and indeed, on the Catholic community itself.
“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.” — “Catholics in Political Life,” USCCB.
2. When there is a doubt concerning the meaning of a document of the United States Conference of Catholic Bishops, where does one find the authentic interpretation? A fundamental, canonical and theological principle states that it is found in the local bishop, who is the teacher and lawgiver in his diocese. — Canon 330, 375 §§ 1 & 2; 380; 381 § 1; 391 § 1; 392, & 394 §1.
3. I informed Father Jenkins that if there was any genuine questions or doubt about the meaning of the relevant sentence in the conference’s document, any competent canonist with knowledge of the tradition and love for Christ’s church had the responsibility to inform Father Jenkins of the fundamental principle that the diocesan bishop alone bears the responsibility to provide an authoritative interpretation.
4. I reminded Father Jenkins that he indicated that he consulted presidents of other Catholic universities, and at least indirectly, consulted other bishops, since he asked those presidents to share with him those judgments of their own bishops. However, he chose not to consult his own bishop who, as I made clear, is the teacher and lawgiver in his own diocese. I reminded Father Jenkins that I was not informed of the invitation until after it was accepted by the president. I mentioned again that it is at the heart of the diocesan bishop’s pastoral responsibility to teach as revealed in sacred Scripture and the tradition. (“Lumen Gentium,” 20; and “Christus Dominus,” 2.) I reminded him that it is also central to the university’s relationship to the church. (“Ex corde ecclesiae,” 27 & 28; Gen. Norm., Art. 5, §§ 1-3.)
5. Another key point. In his letter to Bishop Olmsted and in the widespread publicity, which has taken place as the points in the letter have been made public, Father Jenkins declared the invitation to President Obama does not “suggest support” for his actions, because he has expressed and continues to express disagreement with him on issues surrounding protection of life. I wrote that the outpouring of hundreds of thousands who are shocked by the invitation clearly demonstrates, that this invitation has, in fact, scandalized many Catholics and other people of goodwill. In my office alone, there have been over 3,300 messages of shock, dismay and outrage, and they are still coming in. It seems that the action in itself speaks so loudly that people have not been able to hear the words of Father Jenkins, and indeed, the action has suggested approval to many.
In the publicity surrounding the points Father Jenkins has made, he also says he is “following the document of the bishops” by “laying a basis for engagement with the president on this issue.” I indicated that I, like many others, will await to see what the follow up is on this issue between Notre Dame and President Obama.
6. As I have said in a recent interview and which I have said to Father Jenkins, it would be one thing to bring the president here for a discussion on healthcare or immigration, and no person of goodwill could rightly oppose this. We have here, however, the granting of an honorary degree of law to someone whose activities both as president and previously, have been altogether supportive of laws against the dignity of the human person yet to be born.
In my letter, I have also asked Father Jenkins to correct, and if possible, withdraw the erroneous talking points, which appeared in the South Bend Tribune and in other media outlets across the country. The statements which Father Jenkins has made are simply wrong and give a flawed justification for his actions.
I consider it now settled — that the USCCB document, “Catholics in Public Life,” does indeed apply in this matter.
The failure to consult the local bishop who, whatever his unworthiness, is the teacher and lawgiver in the diocese, is a serious mistake. Proper consultation could have prevented an action, which has caused such painful division between Notre Dame and many bishops — and a large number of the faithful.
That division must be addressed through prayer and action, and I pledge to work with Father Jenkins and all at Notre Dame to heal the terrible breach, which has taken place between Notre Dame and the church. It cannot be allowed to continue.
I ask all to pray that this healing will take place in a way that is substantial and true, and not illusory. Notre Dame and Father Jenkins must do their part if this healing is to take place. I will do my part.
Sincerely yours in our Lord,
Most Reverend
John M. D’Arcy
( Also see it here.)
April 21, 2009
My Dear Brothers and Sisters in Christ,
Recently, Father John Jenkins, CSC, in a letter of response to Bishop Olmsted of the Diocese of Phoenix, who had written him, critical of the decision to invite President Obama to speak and receive an honorary degree of law at Notre Dame, indicated that it was his conviction that the statement “Catholics in Political Life” (USCCB) did not apply in this matter. Father Jenkins kindly sent me a copy of his letter, and also at a later meeting, asked for a response.
In an April 15th letter to Father Jenkins, I responded to his letter.
Now the points made in his letter have been sent by Father Jenkins to the members of the Notre Dame Board of Trustees and have been publicized nationally, as well as locally in the South Bend Tribune. Since the matter is now public, it is my duty as the bishop of this diocese to respond and correct. I take up this responsibility with some sadness, but also with the conviction that if I did not do so, I would be remiss in my pastoral responsibility.
Rather than share my full letter, which I have shared with some in church leadership, I prefer to present some of the key points.
1. The meaning of the sentence in the USCCB document relative to Catholic institutions is clear. It places the responsibility on those institutions, and indeed, on the Catholic community itself.
“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.” — “Catholics in Political Life,” USCCB.
2. When there is a doubt concerning the meaning of a document of the United States Conference of Catholic Bishops, where does one find the authentic interpretation? A fundamental, canonical and theological principle states that it is found in the local bishop, who is the teacher and lawgiver in his diocese. — Canon 330, 375 §§ 1 & 2; 380; 381 § 1; 391 § 1; 392, & 394 §1.
3. I informed Father Jenkins that if there was any genuine questions or doubt about the meaning of the relevant sentence in the conference’s document, any competent canonist with knowledge of the tradition and love for Christ’s church had the responsibility to inform Father Jenkins of the fundamental principle that the diocesan bishop alone bears the responsibility to provide an authoritative interpretation.
4. I reminded Father Jenkins that he indicated that he consulted presidents of other Catholic universities, and at least indirectly, consulted other bishops, since he asked those presidents to share with him those judgments of their own bishops. However, he chose not to consult his own bishop who, as I made clear, is the teacher and lawgiver in his own diocese. I reminded Father Jenkins that I was not informed of the invitation until after it was accepted by the president. I mentioned again that it is at the heart of the diocesan bishop’s pastoral responsibility to teach as revealed in sacred Scripture and the tradition. (“Lumen Gentium,” 20; and “Christus Dominus,” 2.) I reminded him that it is also central to the university’s relationship to the church. (“Ex corde ecclesiae,” 27 & 28; Gen. Norm., Art. 5, §§ 1-3.)
5. Another key point. In his letter to Bishop Olmsted and in the widespread publicity, which has taken place as the points in the letter have been made public, Father Jenkins declared the invitation to President Obama does not “suggest support” for his actions, because he has expressed and continues to express disagreement with him on issues surrounding protection of life. I wrote that the outpouring of hundreds of thousands who are shocked by the invitation clearly demonstrates, that this invitation has, in fact, scandalized many Catholics and other people of goodwill. In my office alone, there have been over 3,300 messages of shock, dismay and outrage, and they are still coming in. It seems that the action in itself speaks so loudly that people have not been able to hear the words of Father Jenkins, and indeed, the action has suggested approval to many.
In the publicity surrounding the points Father Jenkins has made, he also says he is “following the document of the bishops” by “laying a basis for engagement with the president on this issue.” I indicated that I, like many others, will await to see what the follow up is on this issue between Notre Dame and President Obama.
6. As I have said in a recent interview and which I have said to Father Jenkins, it would be one thing to bring the president here for a discussion on healthcare or immigration, and no person of goodwill could rightly oppose this. We have here, however, the granting of an honorary degree of law to someone whose activities both as president and previously, have been altogether supportive of laws against the dignity of the human person yet to be born.
In my letter, I have also asked Father Jenkins to correct, and if possible, withdraw the erroneous talking points, which appeared in the South Bend Tribune and in other media outlets across the country. The statements which Father Jenkins has made are simply wrong and give a flawed justification for his actions.
I consider it now settled — that the USCCB document, “Catholics in Public Life,” does indeed apply in this matter.
The failure to consult the local bishop who, whatever his unworthiness, is the teacher and lawgiver in the diocese, is a serious mistake. Proper consultation could have prevented an action, which has caused such painful division between Notre Dame and many bishops — and a large number of the faithful.
That division must be addressed through prayer and action, and I pledge to work with Father Jenkins and all at Notre Dame to heal the terrible breach, which has taken place between Notre Dame and the church. It cannot be allowed to continue.
I ask all to pray that this healing will take place in a way that is substantial and true, and not illusory. Notre Dame and Father Jenkins must do their part if this healing is to take place. I will do my part.
Sincerely yours in our Lord,
Most Reverend
John M. D’Arcy
( Also see it here.)
Angels and Demons - Anti-Catholic?
From the National Catholic Register Blog:
"The Hollywood director and actor isn’t an angel, that is, when it comes to disseminating anti-Catholic propaganda through his movies.
Howard has taken issue this week with Catholic League President Bill Donohue’s assessment that Howard’s about-to-be released film Angels & Demons is guilty of being grossly anti-Catholic.
Howard is the director of Angels & Demons, which is based on Dan Brown’s novel of the same name. Howard also served as director of the cinematic version of Brown’s notoriously anti-Catholic novel The Da Vinci Code, which is a sequel to Angels & Demons.
In a commentary at The Huffington Post, Howard complains Donohue’s criticism of his upcoming film is unfounded. Writes Howard, “Let me be clear: neither I nor Angels & Demons are anti-Catholic.”
The film version of Angels & Demons hasn’t even hit theaters yet, so it’s difficult to judge exactly how anti-Catholic it is.
But Howard’s earlier direction of The Da Vinci Code makes a mockery of any claim that he’s not anti-Catholic. Both Brown’s historically fraudulent potboiler and Howard’s screen version of it are replete with calumnies against Christianity and the Catholic Church. And unfortunately, many credulous readers and moviegoers assume those calumnies are based in fact.
Go here to learn more about the shortcomings of The Da Vinci Code.
Entertainment Weekly speculates here that Howard is actually happy to be singled out as being anti-Catholic and indeed is trying to draw more attention to this criticism by penning his Huffington Post article.
Why? Because, according to Entertainment Weekly, Howard hopes the controversy will hype box-office receipts for Angels & Demons to the same stratospheric levels as attained by The Da Vinci Code.
“Well played, Mr. Howard,” remarks Entertainment Weekly’s Jeff Labrecque. “Donahue might be your biggest critic, but he’s also your greatest publicity tool.”
Entertainment Weekly’s theory may be plausible, but either way Howard’s role in translating Dan Brown’s novels onto the silver screen reflects little credit on the Hollywood director.
After all, it’s debatable whether it’s more objectionable to have disseminated nasty anti-Catholic bigotry because you are really are a nasty anti-Catholic bigot, or to have disseminated the same nasty anti-Catholic bigotry simply because you’re willing to do almost anything to make money from filmgoers."
Sunday, April 19, 2009
The Catholic Crisis: Georgetown and Notre Dame controversies
The Catholic Identity Crisis
What the Georgetown and Notre Dame controversies reveal.
By Rev. Robert A. Sirico
In his speech this week at Georgetown University, President Obama made an interesting comment about economics. “We cannot rebuild this economy on the same pile of sand,” he said. “We must build our house upon a rock.”
I doubt that anyone would accuse him of plagiarism, but what he was quoting came from Jesus’s parable. The man who built his house on sand paid a price when the winds took it down, while the man who built his house on stone saw it withstand the storm.
It is quite appropriate that a parable was quoted at a Catholic university founded by Jesuits. The entire campus is filled with religious symbolism. Crucifixes, statues of Mary, and other religious items are everywhere, revealing the rich tradition here.
Oddly, however, although the president didn’t mind quoting Jesus without credit, his advance team insisted that all religious symbols be covered in the place in which he was speaking. Incredibly, Georgetown officials complied. At the request of the White House, officials at the university placed cover over the letters IHS — the Greek abbreviation for the name of Jesus.
This incident followed the uproar over Obama’s planned speech at Notre Dame, at which he will be given an honorary doctorate. The Notre Dame development department reports widespread anger at the decision to invite him. (Continued here)
What the Georgetown and Notre Dame controversies reveal.
By Rev. Robert A. Sirico
In his speech this week at Georgetown University, President Obama made an interesting comment about economics. “We cannot rebuild this economy on the same pile of sand,” he said. “We must build our house upon a rock.”
I doubt that anyone would accuse him of plagiarism, but what he was quoting came from Jesus’s parable. The man who built his house on sand paid a price when the winds took it down, while the man who built his house on stone saw it withstand the storm.
It is quite appropriate that a parable was quoted at a Catholic university founded by Jesuits. The entire campus is filled with religious symbolism. Crucifixes, statues of Mary, and other religious items are everywhere, revealing the rich tradition here.
Oddly, however, although the president didn’t mind quoting Jesus without credit, his advance team insisted that all religious symbols be covered in the place in which he was speaking. Incredibly, Georgetown officials complied. At the request of the White House, officials at the university placed cover over the letters IHS — the Greek abbreviation for the name of Jesus.
This incident followed the uproar over Obama’s planned speech at Notre Dame, at which he will be given an honorary doctorate. The Notre Dame development department reports widespread anger at the decision to invite him. (Continued here)
Saturday, April 18, 2009
Ninth Day of the Divine Mercy Novena
Ninth Day
"Today bring to Me the Souls who have become Lukewarm,
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy."
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.
Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
"Today bring to Me the Souls who have become Lukewarm,
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy."
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.
Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
Fr. James's Sunday Homily: Mercy Sunday
"Did you ever stop to think why Jesus rose from the dead with wounds? Jesus rose from the dead with a glorified body. The barriers of time and space no longer apply to him. The Lord appears and disappears with shocking suddenness. He continually demonstrates his physical reality. The Apostles and the disciples see him, hear him, and eat with him. Thomas is told to touch his wounds. The stone rolled away from the entrance, and the carefully folded burial cloths direct our gaze to the physical. He has truly risen.
The disbelief and uncertainty evidenced by those who saw him testify to an apparent strangeness in the appearance of the newly risen Christ. Slowly they came to recognize him, but they still struggled with doubt. We are accustomed to an annual celebration of Easter. However, for the first disciples of Jesus, resurrection was totally new. Let us remember, that the son of the widow of Nain, Jairus' daughter, and Lazarus were all brought back to life by Jesus, but not one of them continued their lives with a glorified body. Although the risen Jesus is the same Jesus that died on Calvary, his physical reality is now different than before. The body of the risen Lord is indeed his physical body, but he now moves about with a glorified body. Each of us will have a glorified body also at the resurrection of the dead if we persevere and are faithful.
Over and over again the gospels stress that something extraordinary has occurred. The Lord is tangible, but he has been transformed. His life is different from what it once was. His glorified body transcends the limitations of time and space. For this reason he can pass through the closed door of the Upper Room, and appear and disappear as he desires. At times his disciples cannot recognize him precisely because their physical reality moves within time and space, and the Lord's physical reality is no longer subject to time and space, although he exists within time and space." (Visit Fr. James here)
The empty tomb and the neatly folded burial cloths point to us that Jesus is physically alive. His crucified body has been transformed. What lesson is he teaching us by keeping his wounds intact?
We can answer this question by turning to our own wounds. What are our wounds? First, we all experience the large wound caused by original sin. Although we are baptized and original sin has been cleansed from our soul, our human nature has been wounded. Our sinful condition manifests itself in different ways and we struggle with those manifestations of fallen human nature.
And then there are the other wounds, the wounds that are smaller. We have wounds that are caused by sickness and the wounds that are caused by problems, adversities, challenges and the disappointments of life.
All of us are wounded. Even Jesus is wounded. By retaining the wounds of his passion, the glorified Jesus is showing us that we can find hope and strength by taking our wounds and uniting them to his wounds.
The eleven apostles of today's gospel passage were discouraged and filled with fear. They had lost all hope. They did not understand that Jesus had to first die on the cross in order to rise on Easter Sunday. They did not understand that the risen Jesus would bear his five wounds as an eternal reminder that when our wounds are united to his wounds we will find true peace.
"Peace be with you". These are the first words of the risen Jesus. He dispels the darkness of discouragement, despair and fear by showing the eleven his glorified and wounded body.
Thomas places his finger in the wounds of Jesus and he believes. "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe". (John 20: 27)
Many call Thomas the doubting Thomas. All of the Apostles doubted. All of the Apostles ran away and abandoned Jesus. In reality, he is not the doubting Thomas, but the courageous Thomas. He is the only apostle who knows where to find Jesus. By touching the wounds of Jesus, he begins to understand that the risen Jesus is not a ghost, but that he is truly real. By encountering Jesus in his woundedness, he is able to encounter the authentic Jesus, the real Jesus, the whole Jesus. Because he is able to encounter the Jesus that shed his blood on the cross, he falls to the ground and pronounces a profound act of faith: "My Lord and my God". Thomas is able to encounter Jesus in all of his humanity and all of his divinity. He comes to grasp the reality that the risen Jesus is the same Jesus that died on Calvary.
But, where is the risen and wounded Jesus? Where can we encounter him? As Jesus hung on the cross, all of his blood flowed from his wounds. The eternal reminder of his wounds reminds us that we are to experience him in the Eucharist and in the Sacrament of Confession.
By coming to Jesus every day at Mass, for visits and adoration; by encountering the God of mercy through the awesome gift of the sacrament of forgiveness, we can dispel the despair, the discouragement and the fear that may fill our lives.
It is in the Eucharist that we encounter peace because we truly encounter the Lord. We need to bring our wounds to the risen and wounded Jesus every day in the Eucharist. It is there, at the tabernacle, that his wounds will heal us.
On this feast of Divine Mercy, let us remember the words that John Paul II wrote in his second encyclical letter: “Believing in the crucified Son means ‘seeing the Father,’ means believing that love is present in the world and that this love is more powerful than any kind of evil in which individuals, humanity, or the world are involved. Believing in this love means believing in mercy. For mercy is an indispensable dimension of love; it is as it were love's second name and, at the same time, the specific manner in which love is revealed and effected vis-a-vis the reality of the evil that is in the world, affecting and besieging man, insinuating itself even into his heart and capable of causing him to perish in Gehenna” (Dives in Misericordia). Visit Fr. James here.
The disbelief and uncertainty evidenced by those who saw him testify to an apparent strangeness in the appearance of the newly risen Christ. Slowly they came to recognize him, but they still struggled with doubt. We are accustomed to an annual celebration of Easter. However, for the first disciples of Jesus, resurrection was totally new. Let us remember, that the son of the widow of Nain, Jairus' daughter, and Lazarus were all brought back to life by Jesus, but not one of them continued their lives with a glorified body. Although the risen Jesus is the same Jesus that died on Calvary, his physical reality is now different than before. The body of the risen Lord is indeed his physical body, but he now moves about with a glorified body. Each of us will have a glorified body also at the resurrection of the dead if we persevere and are faithful.
Over and over again the gospels stress that something extraordinary has occurred. The Lord is tangible, but he has been transformed. His life is different from what it once was. His glorified body transcends the limitations of time and space. For this reason he can pass through the closed door of the Upper Room, and appear and disappear as he desires. At times his disciples cannot recognize him precisely because their physical reality moves within time and space, and the Lord's physical reality is no longer subject to time and space, although he exists within time and space." (Visit Fr. James here)
The empty tomb and the neatly folded burial cloths point to us that Jesus is physically alive. His crucified body has been transformed. What lesson is he teaching us by keeping his wounds intact?
We can answer this question by turning to our own wounds. What are our wounds? First, we all experience the large wound caused by original sin. Although we are baptized and original sin has been cleansed from our soul, our human nature has been wounded. Our sinful condition manifests itself in different ways and we struggle with those manifestations of fallen human nature.
And then there are the other wounds, the wounds that are smaller. We have wounds that are caused by sickness and the wounds that are caused by problems, adversities, challenges and the disappointments of life.
All of us are wounded. Even Jesus is wounded. By retaining the wounds of his passion, the glorified Jesus is showing us that we can find hope and strength by taking our wounds and uniting them to his wounds.
The eleven apostles of today's gospel passage were discouraged and filled with fear. They had lost all hope. They did not understand that Jesus had to first die on the cross in order to rise on Easter Sunday. They did not understand that the risen Jesus would bear his five wounds as an eternal reminder that when our wounds are united to his wounds we will find true peace.
"Peace be with you". These are the first words of the risen Jesus. He dispels the darkness of discouragement, despair and fear by showing the eleven his glorified and wounded body.
Thomas places his finger in the wounds of Jesus and he believes. "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe". (John 20: 27)
Many call Thomas the doubting Thomas. All of the Apostles doubted. All of the Apostles ran away and abandoned Jesus. In reality, he is not the doubting Thomas, but the courageous Thomas. He is the only apostle who knows where to find Jesus. By touching the wounds of Jesus, he begins to understand that the risen Jesus is not a ghost, but that he is truly real. By encountering Jesus in his woundedness, he is able to encounter the authentic Jesus, the real Jesus, the whole Jesus. Because he is able to encounter the Jesus that shed his blood on the cross, he falls to the ground and pronounces a profound act of faith: "My Lord and my God". Thomas is able to encounter Jesus in all of his humanity and all of his divinity. He comes to grasp the reality that the risen Jesus is the same Jesus that died on Calvary.
But, where is the risen and wounded Jesus? Where can we encounter him? As Jesus hung on the cross, all of his blood flowed from his wounds. The eternal reminder of his wounds reminds us that we are to experience him in the Eucharist and in the Sacrament of Confession.
By coming to Jesus every day at Mass, for visits and adoration; by encountering the God of mercy through the awesome gift of the sacrament of forgiveness, we can dispel the despair, the discouragement and the fear that may fill our lives.
It is in the Eucharist that we encounter peace because we truly encounter the Lord. We need to bring our wounds to the risen and wounded Jesus every day in the Eucharist. It is there, at the tabernacle, that his wounds will heal us.
On this feast of Divine Mercy, let us remember the words that John Paul II wrote in his second encyclical letter: “Believing in the crucified Son means ‘seeing the Father,’ means believing that love is present in the world and that this love is more powerful than any kind of evil in which individuals, humanity, or the world are involved. Believing in this love means believing in mercy. For mercy is an indispensable dimension of love; it is as it were love's second name and, at the same time, the specific manner in which love is revealed and effected vis-a-vis the reality of the evil that is in the world, affecting and besieging man, insinuating itself even into his heart and capable of causing him to perish in Gehenna” (Dives in Misericordia). Visit Fr. James here.
Friday, April 17, 2009
Eighth Day of the Divine Mercy Novena
Eighth Day
"Today bring to Me the Souls who are in the prison of Purgatory,
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."
Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.
Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.
"Today bring to Me the Souls who are in the prison of Purgatory,
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."
Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.
Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.
Thursday, April 16, 2009
Seventh Day of Divine Mercy Novena
Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*,
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.
Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.
Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:
Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.
*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is "victim" souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes "every worthwhile gift and every genuine benefit,"we recommend the "active" souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.
Today bring to Me the Souls who especially venerate and glorify My Mercy*,
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.
Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.
Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:
Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.
*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is "victim" souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes "every worthwhile gift and every genuine benefit,"we recommend the "active" souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.
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